2003
DOI: 10.1525/aa.2003.105.4.822
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Atanarjuat, The Fast Runner: Culture, History, and Politics in Inuit Media

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Cited by 10 publications
(4 citation statements)
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“…There is a particularly strong language revitalisation discourse in Sámi media (Blommaert et al , 2009), which is understandable given the historical marginalisation of Sámi language within the Norwegian education system. In the Canadian Arctic, Inuit media accompanied the development of activism focused on land claims settlements, revival of traditions and return of political control to indigenous communities (Huhndorf, 2003, p. 823). Land claims activism resulted in the 1999 founding of Nunavut (which means “our land” in Inuktitut), the largest settlement in Canada’s history.…”
Section: Knowledge Observation and Representationmentioning
confidence: 99%
“…There is a particularly strong language revitalisation discourse in Sámi media (Blommaert et al , 2009), which is understandable given the historical marginalisation of Sámi language within the Norwegian education system. In the Canadian Arctic, Inuit media accompanied the development of activism focused on land claims settlements, revival of traditions and return of political control to indigenous communities (Huhndorf, 2003, p. 823). Land claims activism resulted in the 1999 founding of Nunavut (which means “our land” in Inuktitut), the largest settlement in Canada’s history.…”
Section: Knowledge Observation and Representationmentioning
confidence: 99%
“…Garnering critical acclaim world‐wide, Atanarjuat won prestigious awards, among them the Camera d'Or for Best First Feature Film at the 2001 Cannes International Film Festival. Academic researchers celebrated the film, variously describing it as a colonial allegory (Huhndorf ), a telling example of Inuit culture ‘talking back’ (Bessire ), and an achievement in ‘indigenous advocacy’ (Ginsburg ). A research monograph was published that tracked the film's genesis (Evans ).…”
Section: The Global Screenmentioning
confidence: 99%
“…The tense dynamic between individuality and attempts at dominance and collaboration and enforcement of prestige is well illustrated by the traditional Inuit tale of Atanarjuat (Huhndorf 2003). In this traditional story an initially fair and egalitarian Inuit society tolerated several unhappy years of 'evil' aggressive behaviour by a leader who rapidly took control and became unpopular (by ridiculing poor hunters, being lazy, not sharing food, and playing a part in the murder of one of the group).…”
Section: The Long Term Dynamics Of Prestige and Dominancementioning
confidence: 99%