2020
DOI: 10.4324/9781003084693
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Art, Anthropology and the Gift

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Cited by 35 publications
(37 citation statements)
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“…The hostility we encountered in the teenager may be a symptom of the hostility between the neighbourhood and the art centre. Can Xalant was aware of this, and in the following years it worked more directly in projects to build stronger links with local communities (Sansi 2015). But for the time being, our walk made this hostility visible.…”
Section: Walking With Artistsmentioning
confidence: 99%
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“…The hostility we encountered in the teenager may be a symptom of the hostility between the neighbourhood and the art centre. Can Xalant was aware of this, and in the following years it worked more directly in projects to build stronger links with local communities (Sansi 2015). But for the time being, our walk made this hostility visible.…”
Section: Walking With Artistsmentioning
confidence: 99%
“…But this was also an experiment with the experimenter her or himself: an experimenter does not have control of the experimental object, in fact, the experimenter has to let himself be taken by the object of experimentation. This is of course the purpose of psycho-geography, and it could be argued that it is also the purpose of ethnographic fieldwork (Sansi 2015). The ethnographer, the artist, throw themselves in the crowds voluntarily, heroically, alone, following Malinowski's epics.…”
Section: A R T a N D W A L K I N G U T O P I A Smentioning
confidence: 99%
“…FX, un autre participant, croit que les artistes ambulants, tous genres confondus, répondent à un besoin public : « C'est plus qu'un besoin matériel, [on] produit quelque chose qui est juste là : un spectacle vivant ». La performance artistique publique peut être comprise ici comme une situation consciemment construite qui entraîne en accéléré de nouvelles relations sociales et matérielles (Sansi 2015).…”
Section: Les Musiciens De Métrounclassified
“…This is not to say that there are not everyday forms of ethical action in other, less institutionalised and less professional forms of art (Abu‐Lughod ; Mahmood ) – quite to the contrary. Roger Sansi () has offered ways into thinking about these dimensions and I welcome a consolidating conversation on the diverse iterations of ethical values, subjectivities and practices in artistic fields, and how they might inform current anthropological perspectives on ethics, both ordinary and otherwise. This discussion might also be fruitful for an approach towards the ordinary, since I concur with Faubion (: 85) that even habitual ethical behaviour through which we describe people's character is not necessarily unconscious or ‘non‐cognitive’ (Camfield ), but reflected upon, even when routinised, albeit in different ways.…”
Section: Conclusion: Ethics Of Charactermentioning
confidence: 99%