Allegories of Destruction: “Woman” and “the Jew” in Otto Weininger'sSex and Character

Abstract

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Narrative of governance crisis in Nigeria: Allegory of resource curse and “Emergence” in Tunde Kelani’s Saworoide and Agogo-Èèwò

“…For Lewis (1958), "allegory, in some sense, belongs not to medieval man but to man, or even to mind, in general" (p. 44). Though much more rampant in political appreciations, allegory has also been adopted to address many functional purposes like religion Dimitriu, 2014;Khan, 2017;Knapp, 2014;Phair, 2010;Scalia, 2016;Shohat, 2006) to satire, raise rhetoric, promote, and suppress ideological systems (Hile, 2017;Milford & Rowland, 2012;Virtue, 2013;Xu, 2018); for "legal ownership and use" as contained in Chaucer's Melibee (Taylor, 2009); Crime fictions and other moral suasions (Rolls et al, 2016); culture, gender, race, and ethnicity (Achinger, 2013;Gilfedder, 2016;Kaarst-Brown, 2017;R. C. Smith, 1949); and not in the least for pure appreciation of literary values, language, and cognitive figuration (Harris & Tolmie, 2011;Monelle, 1997;Rolls et al, 2016).…”

Narrative of Governance Crisis in Nigeria: Allegories of Resource Curse and ‘Emergence’ from Tunde Kelani’s Saworoide and Agogo-Èèwọ

“…(quoted in Moosavinia & Baji, 2018, p. 2) Allegorical work of art is somewhat rampant, even from the medieval times (Asay, 2013; Knapp, 2015) through to postmodern and contemporary eras (Dovey, 1988;Rosenbrück, 2016;Cichosz, 2017). Though much more rampant in political appreciations, allegory has also been adopted to address many functional purposes like religion (Shohat, 2006: Phair, 2010: Brozgal, 2013Dimitriu, 2014;Knapp, 2014)' for rhetoric, promotion and suppression of ideological system (Milford & Rowland, 2010, Virtue, 2013; for "legal ownership and use' as contained in Chaucer's Melibee (Taylor, 2009); Crime fictions and other moral suasions (Rolls, Vuaille-Barcan & West-Sooby, 2016); culture, gender, race and ethnicity (Smith, 1949;Achinger, 2013;Kaarst-Brown, 2017); and not in the least for pure appreciation of literary values, language and cognitive figuration (Monelle, 1997;Harris & Tolmie, 2011;Rolls et al, 2016).…”

Wittgenstein and the ethics of suicide. Homosexuality and Jewish self-hatred in fin de siècle Vienna

“…Many of the reports on Wittgenstein's depressed and suicidal state of mind during this period come from Wittgenstein's letters and Pinsent's diary. 4 It is during this period that Wittgenstein (1961) comes to a resolution about suicide when he writes in what we know as the Notebooks 1914Notebooks -1916 If suicide is allowed then everything is allowed. If anything is not allowed then suicide is not allowed.…”