A Experiência De Prisão Preventiva Por Violência Conjugal: O Discurso De Homens

Abstract

RESUMO Objetivo: conhecer a experiência masculina acerca da prisão preventiva por violência conjugal. Método: trata-se de um estudo qualitativo, exploratório-descritivo, com 23 homens em processo por violência conjugal junto à 1ª Vara de Violência Doméstica e Familiar contra a Mulher, na cidade de Salvador, Bahia, Brasil. A coleta se deu por meio de entrevistas semiestruturadas e grupo focal, entre maio e dezembro de 2015. Os dados foram organizados a partir do Discurso do Sujeito Coletivo e software NVIVO® 11. Resultados: os homens experienciaram a prisão preventiva por um tempo que variou entre 15 e 90 dias. As ideias centrais emergidas foram: Sentindo-se injustiçado e revoltado pela prisão; Reconhecendo sua conduta violenta; Aspirando por relações livres de violência. Conclusão: os achados apontam que é comum nos relacionamentos conjugais a naturalização da violência e sinalizam a importância do apoio social no processo de reflexão desse relacionamento. Soma-se a necessidade de articulação entre diversos setores envolvidos no processo criminal de homens por violência conjugal a fim de reeducar e ressocializar o autor da agressão.

Social technology to prevent intimate partner violence: the VID@ Group in actions with men

“…There was also an interest in promoting understanding about the gender constructions implied in the formation of the subjects, since they present themselves as cultural forms and meanings which give meaning to life, in addition to promoting characteristics considered socially as feminine and masculine (11) . In this sense, addressing themes which bring out the social role of the family as a shaper of individual identity is important because it favors reflection and reframing of violent behavior in family and intimate partner relations (5,6) .…”

“…These ideas are also defended in the axiological principle, which argues that education should produce and disseminate positive values which contribute to humanization and solidarity of the subjects (8) . In this sense, programs from the perspective of gender and masculinity are necessary to change attitudes and behaviors (5)(6) historically and socially structured (7) , thus favoring the construction of the new man.…”

“…In understanding that their actions were violent, men are urged to create strategies for peaceful conflict resolution. Given that there are many elements which precipitate marital violence (1) , nothing works better than the men themselves reflecting on how to solve these problems without the use of force, using the exercise of self-perception as a mobilizing action to create new resolution strategies for the conflicts (5)(6)(7)(8)(9) .…”

“…Such situations have instigated researchers in various parts of the world to develop studies to better understand the phenomenon, as well as unveil strategies for its prevention and coping, as it is well-known that they must permeate gender education of both involved (5,6) . This perspective is advocated in the Maria da Penha Law, which shows the need to include the male public in these educational spaces.…”

“…The work of reflection groups with transgressive men is inserted in this context. Its importance can be seen from estimates which reveal that men who participated in reflection groups had fewer new episodes of spousal violence (4%) than those who did not have the same opportunities (75%) (6) . However, despite their extreme relevance, it is still incipient how these spaces should be conducted (9) .…”