2019
DOI: 10.3916/c58-2019-02
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The ‘danmu’ phenomenon and media participation: Intercultural understanding and language learning through ‘The Ministry of Time’

Abstract: While research on Western multimedia platforms, such as YouTube, is prolific and interdisciplinary, Asian portals remain unknown. We explore this field by analyzing the juvenile and intercultural uses of a popular visualization system in Japan and China, known as “danmaku” or “danmu”. This technology inserts dynamic and contextualized comments on a photogram, with several typographical possibilities. Based on a corpus of 1,590 comments on “The Ministry of Time,” collected from a fandom platform with millions o… Show more

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Cited by 48 publications
(21 citation statements)
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“…In addition, danmaku interaction is also a learning process, for example, taking notes from Teacher Big, appropriating and re-contextualising moe-elements for the creation of new meanings. Subtitle and translation providers, evident in danmaku, are also part of the learning process, making Bilibili a place for intercultural competence building (Zhang & Cassany, 2018). When considered together, these aspects demonstrate more complex identities and practices beyond the conventional portrayal of fans as cultural dopes who are amused to death.…”
Section: Discussion and Conclusion: Self-discoveries Beyond Moral Panicmentioning
confidence: 99%
See 1 more Smart Citation
“…In addition, danmaku interaction is also a learning process, for example, taking notes from Teacher Big, appropriating and re-contextualising moe-elements for the creation of new meanings. Subtitle and translation providers, evident in danmaku, are also part of the learning process, making Bilibili a place for intercultural competence building (Zhang & Cassany, 2018). When considered together, these aspects demonstrate more complex identities and practices beyond the conventional portrayal of fans as cultural dopes who are amused to death.…”
Section: Discussion and Conclusion: Self-discoveries Beyond Moral Panicmentioning
confidence: 99%
“…Following the ‘agentic fan’ theorem, scholars have demonstrated online virtuality, such as Bilibili, can work as alternative spaces (Chen, 2018), function as a shield against interpellation and control (Yin & Fung, 2017) and serve as a field to negotiate with ‘gamified patriarchal order and normative romantic ideals’ (Liu & Lai, 2020, p. 14). Furthermore, Zhang and Cassany (2018) identified language learning participation on Bilibili as having great potential for intercultural competence through collective intelligence and re-contextualisation. This is possible despite Otaku and gamers’ significant emotional and affective investments, since the ‘network effect’ and accumulated social capital make leaving such a social space rather difficult (Chen & Cheung, 2018).…”
Section: Fans’ Multiple and Contested Identitiesmentioning
confidence: 99%
“…The starting point was descriptive in nature: to measure the presence of certain categories in followers' comments, combining content analysis and discourse analysis. The coding-and-counting method was used, as employed by computer-mediated discourse analysis (CMDA) [42,43] and replicated in numerous studies of virtual environments [44][45][46]. "The basic methodological orientation of CMDA is language-focused content analysis.…”
Section: Sampling and Fieldworkmentioning
confidence: 99%
“…Communication scholars have argued that through danmu , platforms like Bilibili can become an alternative space for democratic discussions (Yin and Fung, 2017) and a virtual heterotopia to resist social pressure, repression and control (Chen, 2018; Gu, 2017; Zheng, 2016). Finally, linguists have illustrated users’ appropriations of danmu , such as collaborative subtitling (Díaz-Cintas, 2018; Yang, 2019, 2020), humorous acts (Hsiao, 2015; L Zhang and Cassany, 2019c), heteroglossia and multilingualism (Y Zhang, 2017, 2020) and language and intercultural learning (L Zhang and Cassany, 2019a, 2019b). However, no study to date has looked into the interactional organization of danmu from a discourse analytical perspective.…”
Section: Introductionmentioning
confidence: 99%