2016
DOI: 10.3916/c47-2016-05
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Abstract: Recent Latin American reforms in the field of communication reshape and strengthen the role and challenges of the popular, alternative and community media. This paper analyzes different experiences arising from the results of two pieces of research, one in Argentina and another one in Ecuador, both carried out through a qualitative methodology, namely in-depth interviews. The theoretical framework mainly draws upon the grounded tradition of Latin American studies on popular and alternative communication for so… Show more

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Cited by 8 publications
(5 citation statements)
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“…This group is found within the age group that more frequently uses the Internet, and who are also the human resources for the future development of the country. Although these young citizens tend to use the Internet frequently, their abilities of Internet access are unknown, especially in the advanced levels of use as opposed to the mere frequency of use (Cerbino and Belotti, 2016). These more advanced levels of use are denominated second level (Hargittai, 2002;Witte and Mannon, 2010;Zillien and Hargittai, 2009) and third level (Van Deursen and Helsper, 2015) of digital divide in the sphere of research on this subject matter.…”
Section: Introductionmentioning
confidence: 99%
“…This group is found within the age group that more frequently uses the Internet, and who are also the human resources for the future development of the country. Although these young citizens tend to use the Internet frequently, their abilities of Internet access are unknown, especially in the advanced levels of use as opposed to the mere frequency of use (Cerbino and Belotti, 2016). These more advanced levels of use are denominated second level (Hargittai, 2002;Witte and Mannon, 2010;Zillien and Hargittai, 2009) and third level (Van Deursen and Helsper, 2015) of digital divide in the sphere of research on this subject matter.…”
Section: Introductionmentioning
confidence: 99%
“…Indigenous radio, just like other indigenous media (Soler, 2017), does not simply report immediate concerns but also more distant ones. As with community media, indigenous radio redefines the notion of newsworthiness; everyday reality, including ceremonies, balls, food or clothing, gives content to the programmes as products of collective interest (Cerbino and Belotti, 2016; Magallanes-Blanco and Medina, 2007). As one respondent says:When the Pachamama [celebration] is coming, [we] play Andean music, [we talk about] what is offered to the Mother Earth, what the meaning of giving her food, drinks, coca, cigars is.…”
Section: Resultsmentioning
confidence: 99%
“…Indigenous radio, just like other indigenous media (Soler, 2017), does not simply report immediate concerns but also more distant ones. As with community media, indigenous radio redefines the notion of newsworthiness; everyday reality, including ceremonies, balls, food or clothing, gives content to the programmes as products of collective interest (Cerbino and Belotti, 2016;Magallanes-Blanco and Medina, 2007). As one respondent says: Nevertheless, in many radio stations, we do not find a complete indigenisation/ indianisation of the schedule; it is rather a hybrid form which makes it more attractive and so reaches wider and different audiences to whom indigenous communicators can tell their version of the history and current situation of the communities.…”
Section: Resultsmentioning
confidence: 99%
“…Al respecto, se identificaron dos grandes procesos que dan cuenta de las transformaciones de la comunicación popular a lo largo de este periodo: una progresiva redefinición de lo popular que tuvo implicaciones en las teleologías, los modos de organización y los repertorios de acción de los colectivos dedicados a la comunicación y la educación popular; y la emergencia de un sentipensar espacios, procesos y productos mediáticos, derivados por y entre las interacciones -conflictivas o cooperativas-de comunidades moleculares, las cuales construyen desde abajo un poder mediático alternativo al poder dominante (Cerbino y Belotti, 2016;Villamayor, 2015).…”
Section: Sentipensar Desde El Sur (1989-2020)unclassified