Islam y derechos de la mujer en Marruecos

Abstract

Para comprender el proceso de emancipación de la mujer marroquí hay que seguir la evolución de sus derechos desde los albores de la Independencia del país. La importante reforma de la Moudawana (Código de Estatuto Civil) de 2004, es el resultado de la implicación efectiva y eficaz de todos los actores, Rey Gobierno y sociedad civil. Como opción modernista y democrática, el nuevo Código de la Familia saca su fuerza de la Chari'a (ley islámica) y se inspira en la dimensión humana y en los principios de los derechos del hombre.

Rol de la mujer en la historia de las naciones: Mitos y realidades

“…Siguiendo este hilo conductor, se puede afirmar que la mujer marroquí también logró alcanzar en esta época su emancipación y comenzó su participación como ciudadana en el mundo árabe-islámico; tal es así, que iniciaron su involucramiento en el ámbito público, asumiendo cargos importantes; asimismo, la cantidad de estudiantes universitarias se incrementó en relación a los hombres (Benlabbah, 2008). Este periodo abre un marco legal óptimo para las mujeres de oriente.…”

Love, relationships and couple happiness: A cross-cultural comparison among Spanish couples and Moroccan couples in Southern Spain

“…However, changes in Morocco have begun to define new forms of couple and love relationships (Fioole, 2020). The modernisation process that the country is undergoing has been reflected in legislative measures such as the "Moudawana" family code, which allows divorce, sets a minimum legal age for marriage and punishes sexual harassment (Benlabbah, 2008), as well as the emergence of a liberal romantic subjectivity that understands marriage as a choice, an endeavour, and the fruit of love and considers that it involves new forms of intimacy, despite the survival of Islamic elements such as predestination (Elliot, 2016) and although these changes tend to encounter resistance in the traditional family institution (Menin, 2015). For Luque-Morales and Castien-Maestro (2014), this has led to an ambivalent and contradictory modernity in which one part of the population experiences a liberalisation of lifestyles, associated with more Westernised sexual and social patterns, and another is marked by a conservative re-Islamisation, associated with puritanism and conservatism in gender and sexual relations.…”

Intervention of social work in political participation of women in forming process of neighborhood councils of canton portoviejo

“…In countries such as Morocco, this situation has changed with the introduction of new concepts, such as coresponsibility. The equality of women with respect to men is enshrined and divorce is established by mutual consent [2].…”

“…The same priority attention will be received by people at risk, victims of domestic and sexual violence, child abuse, natural or anthropogenic disasters. The State will provide special protection to people in a situation of double vulnerability " [6], [3], [2], these elements have caused positive changes in what to do about Ecuadorian women. [20] Later in the constitutional text itself, Article 70 states: "The State shall formulate and implement policies to achieve equality between women and men, through the specialized mechanism in accordance with the law, and incorporate the gender approach into plans and programs, and provide technical assistance for its mandatory application in the public sector "and article 160 states:" Persons aspiring to military and police career will not be discriminated against for their entry.…”