2004
DOI: 10.1590/s0102-88392004000100013
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Policiamento comunitário e prevenção do crime: a visão dos coronéis da Polícia Militar

Abstract: O objetivo deste artigo é analisar a visão dos coronéis da Polícia Militar do Estado de São Paulo que participaram da direção da Comissão Estadual de Polícia Comunitária acerca do policiamento comunitário e da sua importância para a prevenção do crime.

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Cited by 16 publications
(22 citation statements)
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“…The approach developed here runs counter to the hopeful romanticizations of subaltern agency that are so often a part of social scientific dichotomizations of structure and agency: from such a perspective, apparently enduring and oppressive social forms shut down the vitality of a resistant people. In contrast, this article's focus on the productivity immanent in the Bahian state's attempts at repression brings into view the insidious effects of neoliberal innovations such as community policing and the management of people's everyday life as “heritage.” This involves mobilizing previously disconnected sectors of everyday life while attracting citizens’ creative, and at times self‐motivating, participation in public safety or public health (Bayley and Skolnick ; Biehl ; Collins ; Mesquita Neto ; Paley ). In this normalizing light intended to present a clearer picture of state–citizen interactions around policing and cultural heritage, it seems significant that Desmond Arias () observed an increase in favela residents’ creative deployment of patron–client relations during Rio's drug‐related violence of the late 1990s .…”
Section: Animating Histories: Policing and Productivitymentioning
confidence: 99%
“…The approach developed here runs counter to the hopeful romanticizations of subaltern agency that are so often a part of social scientific dichotomizations of structure and agency: from such a perspective, apparently enduring and oppressive social forms shut down the vitality of a resistant people. In contrast, this article's focus on the productivity immanent in the Bahian state's attempts at repression brings into view the insidious effects of neoliberal innovations such as community policing and the management of people's everyday life as “heritage.” This involves mobilizing previously disconnected sectors of everyday life while attracting citizens’ creative, and at times self‐motivating, participation in public safety or public health (Bayley and Skolnick ; Biehl ; Collins ; Mesquita Neto ; Paley ). In this normalizing light intended to present a clearer picture of state–citizen interactions around policing and cultural heritage, it seems significant that Desmond Arias () observed an increase in favela residents’ creative deployment of patron–client relations during Rio's drug‐related violence of the late 1990s .…”
Section: Animating Histories: Policing and Productivitymentioning
confidence: 99%
“…The army goes in first to secure the area, followed by the elite armed wing of the military police, the BOPE, who drive out the drug dealers. This is followed by specially trained state military police and municipal police with a more 'community' orientation centred on rebuilding citizen-police relations, something already tried in several locations but often in a piecemeal manner by a single branch of the police (De Mesquita Neto, 2004). 17 Achieving collaboration rather than substitution or competition is no small thing.…”
Section: Civilianizing and Democratizing Policingmentioning
confidence: 99%
“…Em busca de maior eficiência recorre-se à colaboração da comunidade, que se converte em "parceira" na prestação de serviços de segurança. Segundo Mesquita (2004), algumas análises sugerem que o maior envolvimento de policiais com problemas locais e maior participação dos cidadãos nas atividades policiais enfraquecem as responsabilidades tradicionais do poder público em suas atribuições exclusivas de executar policiamento preventivo e repressivo, bem como investigar crimes e apontar seus possíveis autores. A crítica desse modelo de policiamento também parte dos moradores da Vila das Torres: "Quem deve encontrar os "bandidos" é a comunidade?…”
Section: O Discurso Dos Direitos Humanosunclassified