2000
DOI: 10.1590/s0102-69092000000500004
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Abstract: Considering that concepts such as anthropocentrism and animalism are inadequate for dealing with the relationship between humans and animals in the indigenous socio-cosmological systems, the article confronts the anthropological distinction between nature and culture with ethnographic materials taken from a Tupi society, the Juruna. The work attempts to show how the Juruna would disagree with anthropologists and that among them the distinction takes hold in a contra-hierarchical and perspectivist regime

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Cited by 11 publications
(8 citation statements)
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“…De acuerdo con el perspectivismo, la humanidad indiferenciada es la condición universal y original de todas las entidades, humanos y no humanos (Viveiros de Castro 1998, 2004aLima 1999Lima , 2000. Cualquier entidad puede tener un alma humana y ser una persona, y hay una subjetividad semejante a la humana que es compartida de manera generalizada, más allá de las particularidades de los cuerpos o la forma externa de las cosas (Viveiros de Castro 2004b).…”
Section: Perspectivismounclassified
“…De acuerdo con el perspectivismo, la humanidad indiferenciada es la condición universal y original de todas las entidades, humanos y no humanos (Viveiros de Castro 1998, 2004aLima 1999Lima , 2000. Cualquier entidad puede tener un alma humana y ser una persona, y hay una subjetividad semejante a la humana que es compartida de manera generalizada, más allá de las particularidades de los cuerpos o la forma externa de las cosas (Viveiros de Castro 2004b).…”
Section: Perspectivismounclassified
“…He later expanded this framework for broader application to Amazonian cosmologies (Viveiros de Castro ). It has been variously extended, further expanded, and complicated by Fausto (, , ), Lima (, ), Rival (, Rival ), Vilaça (, , ), and others. The expansion of the model has grown to the point that Lloyd () has suggested that it even has applicability in the context of Ancient Greece.…”
Section: Amerindian Perspectivism and Becoming The Othermentioning
confidence: 99%
“…Viveiros de Castro (, ) provides the classic and foundational ethnographic texts in the literature on the trajectory of being and becoming another in Amazonia. A large number of scholars, such as Fausto (, , ), Lima (, ), Vilaça (, , ), and Yvinec (), have built upon this foundation and further developed a theoretical framework (Amerindian Perspectivism) that seeks to interpret ontological differences and transformations across Amerindian societies in Amazonia.…”
mentioning
confidence: 99%
“…Um processo semelhante também existe para a onça, cuja presença é assinalada por um sufixo diferente (kaikuxin) que marca a transformação de animais como o roedor quatipuru em "roedor-qua-onça". Às vezes essas definições complexas são interpretadas como referentes a "qualidades" ou "gradientes de qualidades" pertencentes a diferentes espécies (Viveiros de Castro, 1998;Lima, 2000). Qualidades, entretanto, são propriedades parciais atribuídas a um objeto (logicamente preexistente).…”
Section: Iconografias Wayana: Forma Lógica E Ontologiaunclassified