Religião e espiritualidade de idosos internados em uma enfermaria geriátrica

Duarte, Flávia Meneses; Wanderley, Kátia da Silva

doi:10.1590/s0102-37722011000100007

Cited by 24 publications

(26 citation statements)

References 9 publications

(9 reference statements)

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“…27 Regarding RI, in relation to the item "I feel the presence of God (or the Holy Spirit) in my life", 74% reported being completely true to you; With respect to item "My religious beliefs are really behind all my way of life", 57% said that it was entirely true to them; and in "I try so hard to live my religion in all aspects of my life", the participants confirmed to be completely true to himself/ herself were 50.5%. These data are corroborated with the study of two researchers 28 , when obtained, in relation to the IR, the three items regarding religious beliefs or experiences and it was asked to answer how each item applies to the respondent. In "In my life, I feel the presence of God (or Spirit), " 90% reported being "completely true".…”

Section: Resultssupporting

confidence: 68%

Religiosity evidence of residents in city south of Minas Gerais / Evidências de religiosidade em residentes de cidade sul mineira

Silva

Domingues

2018

R. pesq. cuid. fundam. online

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Objective: To evaluate the religiousness and to relate the biosocial characteristics to the religiousness. Methods: A quantitative and descriptive research done with 600 people living in Itajubá, MG. Two instruments were used. ResuIts: It was found that 29% would go to the church once a week; 42,5% dedicate their time to individual religious activity, daily; 74% feel the presence of God in life; 57% mentioned that their religious beliefs guided their way of living; 50,5% would make great efforts to like their religion. Women were more religious than men (RO p<0,004; RNO e RI p<0,001); people with lower schooling, except RO (p=0,083), were more religious (RNO p=0,001 e RI p<0,02). People with religious practice had more religiousness than those not practicing any religion (p<0,001). Conclusion: Religiousness evidences were identified among the three types of religiousness. Descriptors

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Section: Resultssupporting

confidence: 68%

Religiosity evidence of residents in city south of Minas Gerais / Evidências de religiosidade em residentes de cidade sul mineira

Silva

Domingues

2018

R. pesq. cuid. fundam. online

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“…Hospitalization is a stressful event, characterized not only by fear of the unknown that arises from the signs and symptoms of disease, but also by the consequences arising from this situation, such as the distance from family members and the interruption of routines and social roles (15) . In the case of stroke, another important aspect is added: that of physical disability.…”

Section: Discussionmentioning

confidence: 99%

Vivendo o acidente vascular encefálico agudo: significados da doença para pessoas hospitalizadas

Maniva

Freitas

Jorge

et al. 2013

Rev. esc. enferm. USP

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RESUmoObjetivou-se compreender o significado da experiência vivenciada pela pessoa adoecida por acidente vascular encefálico agudo. Trata-se de estudo qualitativo, fundamentado nos pressupostos teóricos do interacionismo simbólico, realizado em uma unidade especializada no tratamento de acidente vascular encefálico de um hospital terciário, situado na cidade de Fortaleza, CE. Participaram do estudo 10 pacientes. A coleta de dados ocorreu por meio de entrevista aberta e os dados foram organizados e analisados segundo a técnica de enunciação. Cumpriram-se todos os aspectos éticos. O significado da experiência de adoecimento foi construído com base na percepção dos sentimentos surgidos durante a hospitalização, caracterizados por medo da morte e das sequelas da doença; tristeza pelo distanciamento do lar; alívio, ao evidenciar-se melhora do quadro clínico, e desejo de mudança dos hábitos de vida. Apreendeu-se que a experiência de adoecimento por acidente vascular encefálico é complexa, e nela os significados são elaborados com base em sentimentos, ações e comportamentos dos sujeitos. Original article AbStRActThe aim was to understand the meaning of the experience of the acute stroke patient. This was a qualitative study, based on the conceptual theory of symbolic interaction. It was conducted in a unit specialized in the treatment of stroke at a tertiary hospital in Fortaleza-CE and the ethical aspects were respected. The study included ten patients and data were collected through open interviews. The data were organized and analyzed according to enunciation techniques. The meaning of the illness experience was constructed based on the perception of the feelings that arose during the hospitalization and was characterized by fear of death and the sequelae of the disease; sorrow for the distance from home; relief, when a patient perceived an improved clinical course; and a desire to change one´s lifestyle. The experience of illness due to stroke is complex, as meanings are elaborated from the feelings, actions and behaviors of the subjects. RESUmEnSe objetivó comprender el significado de la experiencia de la persona que padeció accidente cerebrovascular agudo. Estudio cualitativo, fundamentado en los presupuestos teóricos del interaccionismo simbólico, realizado en unidad especializada en tratamiento de accidente cerebrovascular de un hospital terciario en Fortaleza-CE. Participaron diez pacientes. Datos recolectados mediante entrevista abierta, organizados y analizados según técnica de enunciación. Se cumplió con todos los aspectos éticos. El significado de la experiencia del padecimiento fue construido en base a la percepción de los sentimientos surgidos durante la internación, caracterizados por el miedo a la muerte y a las secuelas de la enfermedad; tristeza por alejarse del hogar; alivio al evidenciarse mejoras del cuadro clínico; e intención de cambio de hábitos de vida. Se aprendió que la experiencia del padecimiento de accidente cerebrovascular es compleja; en ella, los significados son elaborados en base a...

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“…A study that investigated religiosity among elderly individuals admitted to a geriatric ward reported that physical limitations, such as locomotion problems, fear of falling and fear of going out unaccompanied, make them prefer individual practices. 20 Therefore, one of the identified behaviors was prayer for health, as shown in the following speeches: I was hospitalized for 40 days and the doctors said I wouldn't walk anymore, but through my prayer…”

Section: Strategy 3 -Behaviors In Search Of Religiositymentioning

confidence: 99%

Strategies Developed by Community-Dwelling Elderly People to Live Alone

Costa

Nakata

Morais

2015

Texto contexto - enferm.

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The aim of this study was to analyze strategies developed by the elderly in order to live alone. A qualitative, exploratory research was conducted with 14 elderly individuals, who lived in a community that belongs to the area assisted by a basic health unit in a city in southern Brazil. Data were collected through interviews and analyzed by means of the thematic content analysis technique. In order to analyze the strategies, three categories were constructed, according to the identified behaviors. Strategy 1: behaviors in search of social support; strategy 2: behaviors in search of keeping active; strategy 3: behaviors in search of religiosity. The analysis of the strategies developed by the elderly enabled us to understand how they use the available resources to handle difficulties that are inherent to the process of aging.

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Religião e espiritualidade de idosos internados em uma enfermaria geriátrica

Cited by 24 publications

References 9 publications

Religiosity evidence of residents in city south of Minas Gerais / Evidências de religiosidade em residentes de cidade sul mineira

Religiosity evidence of residents in city south of Minas Gerais / Evidências de religiosidade em residentes de cidade sul mineira

Vivendo o acidente vascular encefálico agudo: significados da doença para pessoas hospitalizadas

Strategies Developed by Community-Dwelling Elderly People to Live Alone

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