“…Tropicality has been viewed as a potent example of the Western propensity to demean and dominate the other by arrogating to itself the power to define what counts as right, normal and true (and what does not). For when it came to pronouncing on the nature of the tropical world -on its superfluity, or insalubrity, or pathogenicity, or elegiac pathos, as Alexander von Humboldt (see Kohlhepp, 2005), Pierre Gourou (1947a), Patrick Manson (see Arnold, 1996b) and Claude Levi-Strauss (1955) famously did -it was the Western explorer/scientist/scholar creating and deploying the knowledge categories, and doing so on the presumption that the Westerner had every right to speak and write ex cathedra on behalf of "tropical" peoples (who, it was further assumed, could not adequately represent themselves or solve their own "problems"). As Clifford Geertz (1988:48) comments, on Levi-Strauss's famous tropical travelogue Tristes Tropiques, an alien environment is captured in a "self-sealing" discourse, with the novelty, variety, patterns and rhythms of the tropics rendered as "oppositions, inversions, and isomorphisms" through a process of "abstracted selfcontainment" -or, what Said (2003:50), with reference to Orientalism, described as "a complex process of knowledgeable manipulation".…”