“…Of course, the dispute arisen from the desire of repetition itself and the denial of difference provokes a nefarious and violent relation of oneself and the other …because it reduces to the other the inability of seen "between", because it hides in the other what one is not capable to see in yourself; because, ultimately, this stops the other to be seen as any other and, therefore, separates, abandons, puts under suspicion the idea that the other is not as human as yourself. (Skliar, 2015, p. 32) To complete, according to Thoma (2016), despite having the expressions "respect to the differences" and "valuing singularities" in the texts of current educational policies, the pedagogy and the process of schooling are through for categories of diversity subjects, what also broadens the invisibility of how to be deaf, because there is "…a strong tendency to reduce the handicapped subjects to their handicap, forgetting that they are not, under any hypothesis, equal" (Thoma, 2004).…”