2020
DOI: 10.1590/010318138795411120201130
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Studying Quilombola Practices of Resistance on Instagram

Abstract: This article analyzes how processes of subjectivation are performed on the popular image-based social media Instagram by Djankaw, a black trans resident of a quilombo [a settlement founded by descendants of formerly enslaved African-Brazilians]. Following a Foucauldian analysis of discourse whereby power is seen to be exercised wherever there is resistance, we look at how Djankaw’s processes of subjectivation intersect with race, class, sexuality, and religion, becoming practices of resistance against hegemoni… Show more

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Cited by 3 publications
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“…By constructing such precolonial chronotopes, the videos imagine Takatāpui identity as part of a broader intersectional revitalisation of Māori culture and as therefore not only a queer struggle but also a decolonial struggle. A similar intersectionality is discussed in Marques and Camargo's (2020) study of Instagram posts of the black trans artist Djankaw, who is a resident of a quilombo settlement in the interiors of Brazil and also the first author of the article. In Djankaw's carefully curated posts, their black trans body, adorned with mythical symbols and placed in nature, interrogates and challenges dominant ideas about race, ancestry, class, sexuality and religion in contemporary Brazil.…”
Section: Mediatisation and Scalesmentioning
confidence: 68%
“…By constructing such precolonial chronotopes, the videos imagine Takatāpui identity as part of a broader intersectional revitalisation of Māori culture and as therefore not only a queer struggle but also a decolonial struggle. A similar intersectionality is discussed in Marques and Camargo's (2020) study of Instagram posts of the black trans artist Djankaw, who is a resident of a quilombo settlement in the interiors of Brazil and also the first author of the article. In Djankaw's carefully curated posts, their black trans body, adorned with mythical symbols and placed in nature, interrogates and challenges dominant ideas about race, ancestry, class, sexuality and religion in contemporary Brazil.…”
Section: Mediatisation and Scalesmentioning
confidence: 68%