This article examines the gendered political geography of postcolonial Haiti. It draws from the author's long-term ethnographic fieldwork with the Mouvman Peyizan Papay (MPP), a peasants' movement established in 1973, to highlight the experience of rural women on Haiti's high Central Plateau. It mobilizes foundational work in feminist geography to address a lack of attention to the political in analyses of gender and rural life in Haiti. In so doing, it shows how militant women question and challenge patriarchal power in their daily negotiation and transformation of political space. This article proposes that women's practices of economic and sexual autonomy enact a vision of liberation that seeks to resolve the tension between the anticolonial and patriarchal dimensions of political power in Haiti. It first traces a political genealogy of the postcolonial Haitian state, and then shows how women have long been active, if unrecognized, participants in left political struggle. Next, it looks more broadly at how patriarchal power inflects agrarian space through gendered norms of property and personhood. Finally, it proposes the lakou (yard) as a space of transformation in relations between gender, land, and capital, and shows how women have cultivated and defended political space between the state and the yard.
The implementation of US‐backed agricultural initiatives under what became known as the Green Revolution (1945–1970) reshaped populations, ecologies, and landscapes worldwide. While most investigations into the implications of this era focus on the development of intensive farming in places such as Mexico, India, and the Philippines, few offer critical analysis of its Caribbean manifestations. This paper examines the role of the Green Revolution in the production of environmental injustice in Haiti. Historically, we situate Green Revolution technopolitics in a broader trajectory of US‐led imperial and neoliberal interventions that spans from the Occupation of Haiti (1915–1934) to the 21st century. We draw from our long‐term ethnographic research to show how Green Revolution transformations impact agrarian life in Haiti's lower Artibonite Valley and Central Plateau today. Integral to the Occupation were efforts to (re)establish production of export commodities. We demonstrate how such attempts, regardless of outcome, generated indelible material, social, and ecological entanglements that served to intensify empire. In 1949, the US and Haitian governments established an agency tasked with extending Occupation‐era irrigation infrastructure throughout the Artibonite Valley. After these efforts stalled, 1970s interventionists sought different inroads for increasing agricultural production, particularly of rice. Their initiatives paved the way for post‐2010 ventures that perpetuate many of the same consequences, including hunger, economic insecurity, and environmental degradation. We show how the history of imperial intervention in Haiti created the conditions for the ongoing production of environmental injustice through agrarian reform. Ultimately, we argue that the Green Revolution transformed Haiti's agrarian geographies in ways that intensified environmental harms and advanced a project of US empire that continues to shape Haiti today. We examine the contemporary implications of this century of transformation for farmers, who carry on a legacy of agrarian justice that has contested the project of the Green Revolution since its inception.
Left Coast Political Ecology (LCPE) is a network of undergraduate and graduate students, postdoctoral scholars and faculty engaged in a collective practice of political ecology grounded in strong connection to the "Left Coast" of North America. In this manifesto, we build on successful 2015 and 2018 workshops on the practice and value of political ecology today to communicate our origins, efforts, and ideas towards building a community of praxis amid the urgencies and uncertainties of our time. We first articulate those organizing and theoretical lineages that influence and inform our work. We trace the evolution of LCPE through diverse genealogies and cross-pollinations – from the "Berkeley School" to Black, Indigenous, feminist, and decolonial studies, through political struggles within and beyond the academy. In grappling with the challenges of our institutional histories of settler-colonial, capitalist, and racist dispossession, we then propose a "coastal epistemology", one that troubles the notion of a settler-colonial or neoliberal "frontier" while finding value in encounter, conversation, and emergence. We seek to make transparent our positions of relative privilege as well as the precarious contexts in which we work and live, while mobilizing and embodying political ecology's long-standing normative and liberatory aims. Next we share some of the diverse methodological approaches employed by our members and collective, with the aim of providing inspiration and solidarity to others contending with similar challenges. Ultimately, we suggest a vision for what a political ecology adequate to our moment might look like and require: a necessarily collective and hopeful project, amid processes of colonial violence, capitalist inequity, and climate catastrophe. The Left Coast Political Ecology network invites you to dream and organize with us, to share resources, experiences, and community, and to help push our field and our institutions toward more socially just and ecologically sustainable futures.Keywords: Coastal epistemology, Left Coast, network, radical geography, praxis, West Coast
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