After several months of personal journey towards accepting that the coronavirus pandemic is real (see Jandrić 2020a, b), in early March, it dawned on me that the pandemic does not need only so-called essential workers. Self-quarantined after returning from abroad weeks before the Croatian government locked down the country, I immediately wrote an editorial for Postdigital Science and Education and argued that 'While doctors, nurses, politicians, food suppliers, and many other brave people self-sacrifice to support our daily survival, this editorial argues that academics have a unique opportunity, and a moral duty, to immediately start conducting in-depth studies of current events.' (Jandrić 2020c: 234) I had no idea how to even approach these studies, yet I had a strong feeling that something needed to be done urgently. So, I just did what I know best and issued calls for 3 different types of Covid-19-related material to be published in Postdigital Science and Education: short testimonies, longer commentary articles, and full-length original articles. I had no idea how much material I would receive, what this material would look like, and what I would do with this material. I just had a deep gut feeling that we are witnessing a unique time in human history, a once-in-a-lifetime event, that needs to be recorded as it unfolds. For better or for worse, I decided to follow that feeling. This general vision, without a clear idea of what I was doing, paved a bumpy road for the development of this collection. On 17 March 2020, I shared the Call for Testimonies on Postdigital Science and Education social network sites and I emailed it to the journal's mailing list. Based on my previous experience with similar calls, I expected to receive 10 to 15 contributions and produce a standard-length collective article aiming at postdigital dialogue (Jandrić et al. 2019) about the pandemic. Yet my call went 'viral', at least for academic standards, and a couple of weeks later, I had more than 50,000 words written by more than 80 authors. So how do I make sense of all that material? My dear friend and Associate Editor of Postdigital Science and Education, Sarah Hayes, came to my rescue. We first tried to make sense of the contributions using critical discourse
This article is concerned with developing a philosophical approach to a number of significant changes to academic publishing, and specifically the global journal knowledge system wrought by a range of new digital technologies that herald the third age of the journal as an electronic, interactive and mixed-media form of scientific communication. The paper emerges from an Editors' Collective, a small New Zealand-based organisation comprised of editors and reviewers of academic journals mostly in the fields of education and philosophy. The paper is the result of a collective writing process.
This book series presents original and cutting edge knowledge for a growing field of scholarship about children. Its focus is on the interface of children being in the everyday spaces and places of contemporary childhoods, and how different theoretical approaches influence ways of knowing the future lives of children. The authors explore and analyse children's lived embodied everyday experiences and encounters with tangible objects and materials such as artefacts, toys, homes, landscapes, animals, food, and the broader intangible materiality of representational objects, such as popular culture, air, weather, bodies, relations, identities and sexualities. Monographs and edited collections in this series are attentive to the mundane everyday relationships, in-between 'what is' and 'what could be', with matters and materials. The series is unique because it challenges traditional western-centric views of children and childhood by drawing on a range of perspectives including Indigenous, Pacifica, Asian and those from the Global South. The book series is also unique as it provides a shift from developmental, social constructivists, structuralist approaches to understanding and theorising about childhood. These dominant paradigms will be challenged through a variety of post-positivist/postqualitative/posthumanist theories of being children and childhood.
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