This paper explains that the phenomenon of klitih in Yogyakarta is an action that is contrary to existing norms in society. The perpetrators of klitih who incidentally are students, enter into the trap of delinquency that causes victims. Actions that they do actually damage their own personality and unsettle for motorists at night. Besides that, it causes deep sadness that educational institutions have not succeeded in establishing good character for students and adolescents in this country, especially for perpetrators. This research connects the phenomenon of klitih in Yogyakarta with Max Weber's views through his two theories, namely social action and social change. This research is qualitative in nature with its descriptive analysis and through accurate sources. The results of this research are: First, the action of the perpetrators who do a kind of a game and as a form of recognition by their peers: Second, parents, educational institutions and the community are not optimal in providing supervision to adolescents and students, so that many teenagers in this epoch are involved on various delinquents; Third, the target of the clitih action is motorists who pass certain areas at night. Overall the phenomena that occur are consistent with Max Weber's theory that humans have an action done with a sense of emotion, prioritizing their own interests, so they no longer pay attention to existing norms and think irrationally.
This article explores the book of al-Sunnah Qabla al-Tadwīn by M. Ajjaj al-Khatib, an Islamic thinker who is an expert in the field of hadith science, coming from the city of Damascus. The purpose of this paper is to uncover, study and find out about the biography of M. Ajjaj al-Khatib and how systematic and fleeting about discussing the contents of the book al-Sunnah Qabla al-Tadwin then related to the rebuttal of Ajjaj al-Khatib sunnah. Then do not need attention about the advantages and disadvantages that exist in the book. The method used in this paper is a descriptive-text analysis method for the book as-Sunnah Qabla Tadwīn by using a supported book.
This paper aims to explore the concept of religious moderation across Islamic history within Indonesian context. The method used is qualitative with a historical approach. The historical approach is used to reformulate the concept of religious moderation in modern times and classical times. The results showed that religious moderation in modern times correlates with religious moderation in classical times. Although the term religious moderation was only promoted by the Ministry of Religious Affairs of Indonesia in 2019, in terms of practice it has been carried out by the Prophet who was then continued by the companions and the people after him. Classical and modern religious moderation both focus on establishing harmonious and peaceful social relations with people of different religions. However, there are some differences between modern and classical moderation, namely: First, in modern times religious moderation is focused on improving and maintaining relations between Muslims and people of other religions by providing several indicators related to this. Whereas in the classical period, this religious moderation focused on their freedom to embrace their religion without any coercion to convert to Islam. Second, in modern times the term moderation is used in the hope of being an antidote to the many conflicts, while in classical times religious moderation was practiced by the Prophet to serve as an example for the companions and subsequent people. Third, the practice of religious moderation in terms of tolerance towards people of other religions in modern times looks very tolerant by congratulating each other on the holidays of other religions, while in classical times religious moderation only centred on giving them the freedom to choose their religion and carry out their religious worship.
Tulisan ini akan membahas mengenai M. Dawam Rahardjo dan pemikirannya terhadap tafsir Al-Qur'an serta karya Ensiklopedi Al-Qur'an Tafsir Sosial Berdasarkan Konsep-konsep Kunci terutama terhadap salah satu kata kunci yaitu syaithan. Metode yang dipakai dalam penelitian ini adalah kajian Pustaka. Pembahasannya dimulai dari menguak kisah hidup seorang Dawam Rahardjo, pembahasan mengenai bukunya, dan pemikiran serta pandangannya terhadap penafsiran Al-Qur'an. Terakhir, di ujung pembahasan akan diuraikan mengenai analisa penulis mengenai penafsiran kata syaithan oleh Dawam yang telah diuraikan sebelumnya.
This paper explains that the phenomenon of klitih in Yogyakarta is an action that is contrary to existing norms in society. The perpetrators of klitih who incidentally are students, enter into the trap of delinquency that causes victims. Actions that they do damage their personality and unsettle motorists at night. Besides that, it causes deep sadness that educational institutions have not succeeded in establishing a good character for students and adolescents in this country, especially for perpetrators. This research connects the phenomenon of klitih in Yogyakarta with Max Weber's views through his two theories, namely social action and social change. This research is qualitative with its descriptive analysis and through accurate sources. The results of this research are: First, the action of the perpetrators who do a kind of a game and as a form of recognition by their peers: Second, parents, educational institutions, and the community are not optimal in providing supervision to adolescents and students so that many teenagers in this epoch are involved on various delinquents; Third, the target of the clitih action is motorists who pass certain areas at night. Overall the phenomena that occur are consistent with Max Weber's theory that humans an action with a sense of emotion, prioritizing their interests, so they no longer pay attention to existing norms and think irrationally.
scite is a Brooklyn-based organization that helps researchers better discover and understand research articles through Smart Citations–citations that display the context of the citation and describe whether the article provides supporting or contrasting evidence. scite is used by students and researchers from around the world and is funded in part by the National Science Foundation and the National Institute on Drug Abuse of the National Institutes of Health.
hi@scite.ai
10624 S. Eastern Ave., Ste. A-614
Henderson, NV 89052, USA
Copyright © 2024 scite LLC. All rights reserved.
Made with 💙 for researchers
Part of the Research Solutions Family.