The paper proposes a dialogue system LND which brings together and unifies two traditions in studying dialogue as a game: the dialogical logic introduced by Lorenzen; and persuasion dialogue games as specified by Prakken. The first approach allows the representation of formal dialogues in which the validity of argument is the topic discussed. The second tradition has focused on natural dialogues examining, e.g., informal fallacies typical in real-life communication. Our goal is to unite these two approaches in order to allow communicating agents to benefit from the advantages of both, i.e., to equip them with the ability not only to persuade each other about facts, but also to prove that a formula used in an argument is a classical propositional tautology. To this end, we propose a new description of the dialogical logic which meets the requirements of Prakken's generic specification for natural dialogues, and we introduce rules allowing to embed a formal dialogue in a natural one. We also show the correspondence result between the original and the new version of the dialogical logic, i.e., we show that a winning strategy for a proponent in the original version of the dialogical logic means a winning strategy for a proponent in the new version, and conversely.

Building on our diverse research traditions in the study of reasoning, language and communication, the Polish School of Argumentation integrates various disciplines and institutions across Poland in which scholars are dedicated to understanding the phenomenon of the force of argument. Our primary goal is to craft a methodological programme and establish organisational infrastructure: this is

This paper presents a dialogue system called Lorenzen-Hamblin Natural Dialogue (LHND), in which participants can commit formal fallacies and have a method of both identifying and withdrawing formal fallacies. It therefore provides a tool for the dialectical evaluation of force of argument when players advance reasons which are deductively incorrect. The system is inspired by Hamblin's formal dialectic and Lorenzen's dialogical logic. It offers uniform protocols for Hamblin's and Lorenzen's dialogues and adds a protocol for embedding them. This unification required a reformulation of the original description of Lorenzen's system to distinguish ''between different stances that a person might take in the discussion'', as suggested by Hodges. The LHND system is compared to Walton and Krabbe's Complex Persuasion Dialogue using an example of a dialogue.