Advances in information and communication technology in the Digital Revolution Era, in addition to positive impacts, also had a negative impact on human character, such as individualist, materialist attitudes, and even rejecting spiritual aspects. Therefore, we need the concept of Strengthening Character Education by optimizing the role of Islamic Religious Education in Schools to educate students who have faith, taqwa, and have good character according to their fitrah. To answer this need, a library research study was conducted which analyzed several papers that were relevant to the hermeneutic approach and content analysis method. This article finds that the optimization of Islamic Religious Education in Strengthening of Character Education in schools can be done by: first, strengthening the character of Muslim teachers who emulate the character of the Prophet SAW as a true educator; secondly, optimization of Islamic Religious Education in Classbased Strengthening Character Education with a tauhid-based science paradigm, integrating Islamic values in learning, and strengthening Islamic Religious Education materials in schools; third, optimization of Islamic Religious Education in school-based Strengthening Character Education by implementing the concept of taqwa-based Islamic education and making surau as a character labor; and fourth, the optimization of Islamic Religious Education in community-based Strengthening Character Education by organizing Islamic parenting and school collaboration with parents and the community in strengthening the character of students. Abstrak: Kata Kunci: penguatan pendidikan karakter di sekolah; pendidikan agama Kemajuan teknologi informasi dan komunikasi Era Revolusi Digital, di samping dampak positif, juga berdampak negatif terhadap karakter manusia, seperti sikap individualis, materialis, hingga mengabaikan aspek spiritual. Karena itu, diperlukan
This article related to a character education model aims to link the orientation of intra-curricular activities and extra-curricular activities, which are typically conducted separately. In this context, the built model is not to reproduce what has been taught in intra-curricular activities, which leads to inefficiencies. It is also not as a substitution where extra-curricular activities replaced intra-curricular activities based on the assumption of distrust in the process of character formation in intra-curricular activities. The model in the form of extra-curricular activities has a role in strengthening character education efforts performed in intra-curricular activities. This rises within the Islamic studies subject and Tahfidz Quran extra-curricular activity. By building the spirit of character education, the model creates the Quran as the primary foundation to the life philosophy of Minangkabau people in West Sumatra, “Adat Basandi Syara, Syara Basandi Kitabullah.” This model is derived from the research conducted in two senior high schools: SMAN 1 Padang Panjang and SMAN 1 Padang. The research uses qualitative methodology, and data are collected through observation, interview, and documentation. The results of the study are thematically analyzed in three main categories: the reinforcement patterns of the curriculum of Islamic Studies through Tahfidz Quran activities; students’ efforts in memorizing the Quran; and the impacts of Tahfidz program initiation on students’ character.
<span>Leadership is one of the essential factors that can influence community involvement in realizing the character of male and female students in the <em>pesantren</em> (Islamic boarding schools) in Jambi, Indonesia<em>.</em> This study proposed <em>Nyai’s </em></span><span>(female religious leaders in the<em> pesantren</em>) charismatic, economic, and social responsibility leadership models in the context of community empowerment (CE). This quantitative research aimed to determine the contribution of <em>Nyai’s</em> leadership models to CE. The data from the questionnaire were analyzed using path and flowchart analysis. The results showed that the three <em>Nyai</em>’s leadership models in this study influenced and contributed to CE to support the <em>pesantren</em>’<em>s</em> activities and programs. This study recommended adopting the three <em>Nyai’s</em> leadership models in empowering the community in the <em>pesantren</em>.</span>
Ibn Khaldun adalah tiga tokoh pemiiran Islam,bahkan tiga tokoh ini juga dikenal memiliki konsep yang cukup terkenal dalam pendidikan Islam, penelitian ini menggunakan penelitian library riset, dengan mengumbulkan artikel-artikel dan sumber terdahulu. Hasil dari penelitian ini mengungkapkan bahwa Ibn Miskawaih menitik beratkan permasalahan moral masyarakat, fitrah manusia, dan Ibn Miskawaih yang mendapat jolokan Bapak Etika Islam karena beliau terkenal dengan pemikiran mengenai al-nafs dan al-akhlak. Adapun Imam Al-Ghazali merupakan pemikir Islam yang terkemuka, baik dalam pendidikan, tasawuf, fiqih, akhlak dan sebagainya. Ia dikenal sebagai hujjatul Islam (Pembela Islam) karena kepiawaiannya dalam membela Islam. Tokoh ini banyak mewarnai pendidikan masyarakat Islam, melalui pengkajian terhadap profesinya sebagai pendidik dan mengkaji pemikirannya di bidang pendidikan, karena di bidang itulah yang diselami selama hidupnya. Sedangkan Ibn khaldun merupakan tokoh yang secara khusus menyentuh pendekatan yang perlu bagi membentuk perangai kanak-kanak dengan metode pendekatan lemah lembut.
This paper aims to determine the development of Islamic education during the Khulafaur Rasyidin period. This type of research uses library research with data collection methods through the documentation method. The results of this study include: First, Khulafa Rasyidin means the replacement of a scholarly Apostle. The originators of the name Khulafa Rashidin were the Muslims who were closest to the Prophet after his death. The four figures after the death of the Apostle were people who always accompanied the Apostle when he was a leader and in carrying out his duties. These four figures are Abu Bakr as-Siddiq, Umar bin Khattab, Uthman bin Affan and Ali bin Abi Talib. The period of Khulafaur Rashidin lasted for 32 years. Second, there are many developments in Islamic education during this caliphate, which is expected to be an example and an illustration of organizing Islamic education in this millennial era
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