This article presents the key findings of a Finnish memory-work project conducted in 2012 on consumer experiences and associations related to pornography. The memorywork material points to a high degree of reflexivity in definitions of pornographic preference as well as to drastic shifts in the ubiquity of pornography from the pre-1990s 'age of scarcity' to the current 'age of plenty.' At the same time, contributors' narratives of childhood experiences of finding and collecting pornography complicate public concerns on early access to porn as specific to digital media. By drawing on original research, the article considers the possibilities of memory-work as a method for exploring the connections between personal everyday encounters with pornography, technological developments, and transformations in media regulation across decades.
This article focuses on a study in which feminist new materialist and arts-based methodologies were employed to explore how three girls address their experiences of sexual harassment as part of 'crushes' with boys in fourth and fifth grade. The study stems from longitudinal research on how Finnish children from preschool to pre-teen years are caught up in entanglements of power in the formation of romantic relationship cultures. Such entanglements often escape articulation and are therefore difficult to study using more traditional research methods. During the arts-based process, the girls began to negotiate consent and self-determination in new ways through collecting, crafting, and making a booklet and a YouTube video. Conceptualising the changes as minor gestures [Manning, Erin. 2016. The Minor Gesture. Durham, NC: Duke University Press] that gradually transform girls' somatic archives [
This article brings together two concepts, 'phantom fat' and 'liminal fat', which both aim to grasp how fat in contemporary culture becomes a kind of material immateriality, corporeality in suspension. Comparing the spheres of representation and experience, we examine the challenges and usefulness of these concepts, and feminist fat studies perspectives more broadly, to feminist scholarship on the body. We ask what connects and disconnects fat corporeality and fat studies from ways of theorising other embodied differences, like gender, 'race', disability, class and sexuality, especially when thinking through their perceived mutability or removability, and assumptions about their relevance for subjectivity. While it is important to consider corporeality and selfhood as malleable and open to change in order to mobilise oppressive normativities around gendered bodies and selves, we argue that more attention should also be paid to the persistence of corporeality and a feeling of a relatively stable self, and the potential for empowerment in not engaging with or idealising continuous transformation and becoming. Furthermore, we suggest that the concepts of phantom fat and liminal fat can help shed light on some problematic ways in which feminist studies have approached-or not approached-questions of fat corporeality in relation to the politics of health and bodily appearance. Questions of weight, when critically interrogated together with other axes of difference, highlight how experiential and subjugated knowledges, as well as critical inquiry of internal prejudices, must remain of continued key importance to feminist projects.
This article interrogates how body positive and fat activist blogs offer alternative ways of feeling one’s body, using the Finnish More to Love ( MTL, 2009–2013) and its successor PlusMimmi ( PM, 2013–) and the American Queer Fat Femme Guide to Life ( QFF, 2008–) as its examples. We investigate how these blogs, despite their differences, invite their publics not only to feel positive about their own and others’ norm-exceeding bodies, but to feel in their bodies. While previous studies have criticized body positive discourses for employing a simplistic language of choice and relying on heteronormative logics of feminine attractiveness, they have not paid specific attention to how exactly body positive media attract and engage people affectively. In this article, MTL, PM, and QFF’s strategies of inviting their followers to feel in their bodies are analyzed in the context of three key themes: exercise, fashion, and sex. We argue that when explored through the framework of affect, fat activist blogs do not present body positivity simply as a matter of choice but offer a space to feel through the affective contradictions of inhabiting a fat feminine body in a sizeist society. At their best, body positive blogs open up spaces of comfort which can be radical for bodies accustomed to discomfort.
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