Background: The paper draws on empirical evidence from a project investigating service responses to disabled women and children experiencing domestic and family violence (DFV). Service provision in these sectors is often rationed due to resource constraints, and increasingly marketised, and disabled people often do not have their needs met. Their opportunities for participation in policy and practice are also constrained.Aims and objectives: Our aim is to bring critical studies of intersectionality into dialogue with ‘evidence-making’ scholarship on policy implementation, to allow for new analyses of the inclusion of lived experience expertise in policy.We ask: What are the potential drivers for new forms of practice and evidence making in policy and service settings?Methods: The multi-method study comprised literature and policy review and qualitative research about the experience and implementation of an early intervention violence prevention support programme. Semi-structured interviews were conducted with mothers (n=27) and children (n=7), and service providers (n=28).Findings: Many mothers did not identify as disabled, although they discussed the effects of impairment. However, children were all diagnosed, and diagnosis was a means of accessing funding and services. The service was focused on brokering responses to family needs, and formal participation mechanisms for clients were not prioritised.Discussion and conclusion: Resource constraints and workforce capacity are ongoing concerns in the disability and violence prevention sectors. Relationships that facilitate trust, agency and choice remain key. Insights from critical policy scholarship suggest opportunities to recognise existing relationships as participation, with implications for policy and practice.<br />Key messages<br /><ul><li>In this paper we are concerned with exploring, and complicating, how three key terms are conventionally understood and put into practice in Australia: ‘disability’, ‘participation’, and ‘evidence’.</li><br /><li>Participation in policymaking through formal channels, such as advisory, advocacy groups, and co-design assumes people with disability are willing to identify within tidy categories of disability, which do not account for the priorities and needs of disabled people.</li><br /><li>Analyses of evidence-based policy and practice, and the participation of people with disability in policy formation, can be enhanced and strengthened by recognition of both evidence and interventions as made in practice.</li><br /><li>A broader recognition of participation and evidence than is currently in use would go some way to addressing these needs for flexibility and making evidence in practice. If participation can be fostered, not by requiring people with disability to do more, but by changing the criteria by which participation is recognised, then it is possible to see more of the tensions and gaps in current systems, and at an applied level this should in turn lead to steps to address gaps and shortfalls in meeting people’s needs.</li><ul>
To write is to touch, share, appear: writing is therefore an expression of community. 1
-MOVING HOUSEFor a long time I have been thinking about moving house. I never really intended to stay this long where I am, settled. A place of comfortable familiarity-I had always felt that while I lived here I didn't really belong and perhaps moving somewhere else would alleviate that feeling, though it is a familiar feeling-the feeling of not belonging, in Australia. White, middle-aged, middle-class comfort, so comfortable it gradually becomes unsettling. I began reading about community and contact to investigate the white (dis)comfort and (un)settled nature of place-'community: a gift to be renewed and communicated'. 2 At the same time I longed for an engagement with the everyday, to write community through the pedestrians and inhabitants of the streets on my walk to work. Along the lane, onto the main road, past the school, the hospital, the park, the long high stonewall of the art school, the
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