Meaning is necessary in social processes. An absence of meaning in an activity or circumstance leads to an experience of boredom. This is a restless, irritable feeling that the subject's current activity or situation holds no appeal, and that there is a need to get on with something interesting. Thus boredom emotionally registers an absence of meaning and leads the actor in question towards meaning. Boredom, then, is central to key social processes centered on questions of meaningfulness. Given the pervasive preconditions for boredom, release from boredom is a factor that explains characteristic social practices, including risk taking and intergroup conflict.

Trust is understood in terms of a) acceptance of dependency in b) the absence of information about the other's reliability in order to c) create an outcome otherwise unavailable. The first of these is the cost of trust; the second, the situation of uncertainty it faces and may overcome; the third, its purchase. This account permits: distinction between trust and similar relations with which it is frequently confused; discovery of the basis of trust in the emotional apprehension of confidence; and demonstration of the relationship between trust and both social capital and rationality, with counter-intuitive results.The value of trust is especially apparent to those who face improbity and deception. Yet trust offers no protection against these. Organization, before trust, brings regularity to relationships and therefore increases certainty in and thus predictability of events. Thus organization may reduce reliance on trust as a means of achieving an agreed or desired outcome. But organization is an imperfect mechanism for realizing a purpose or goal. Organizations cannot control their own environments, nor can they necessarily manage the internal developments that may result from change in those environments. For some purposes and in some situations, therefore, in order to achieve an outcome otherwise not available, it is necessary that a person simply trust another.Herein lays the importance of trust: 'Without the general trust that people have in each other, society itself would disintegrate, for very few relationships are based entirely upon what is known with certainty about another person, and very few relationships would endure if trust were not as strong as, or stronger than, rational proof or personal observation' (Simmel 1978: 178-9). Trust, then, is a means of overcoming the absence of evidence, without benefit of the standard of rational proof, which is required to sustain relationships between persons or between a person and a social artifact, including money, for instance, the object of Simmel's discussion from which the above quotation is taken. These positive attributes of trust

Emotion, Social Theory, and Social Structure takes sociology in a new direction. It examines key aspects of social structure by using a fresh understanding of emotions categories. Through that synthesis emerge new perspectives on rationality, class structure, social action, conformity, basic rights, and social change. As well as giving an innovative view of social processes, J. M. Barbalet's study also reveals unappreciated aspects of emotions by considering fear, resentment, vengefulness, shame, and confidence in the context of social structure. While much has been written on the social consequences of excessive or pathological emotions, this book demonstrates the centrality of emotions to routine operations of social interaction. Dr Barbalet also re-evaluates the nature of social theory, for once the importance of emotions to social processes becomes clear, the intellectual constitution of sociology, and therefore its history, must be rethought.

Meaning is necessary in social processes. An absence of meaning in an activity or circumstance leads to an experience of boredom. This is a restless, irritable feeling that the subject's current activity or situation holds no appeal, and that there is a need to get on with something interesting. Thus boredom emotionally registers an absence of meaning and leads the actor in question towards meaning. Boredom, then, is central to key social processes centered on questions of meaningfulness. Given the pervasive preconditions for boredom, release from boredom is a factor that explains characteristic social practices, including risk taking and intergroup conflict.

If you would like to write for this, or any other Emerald publication, then please use our Emerald for Authors service information about how to choose which publication to write for and submission guidelines are available for all. Please visit www.emeraldinsight.com/authors for more information. Int J of Soc & Social Policy 1996.16:75-96. About Emerald www.emeraldinsight.comEmerald is a global publisher linking research and practice to the benefit of society. The company manages a portfolio of more than 290 journals and over 2,350 books and book series volumes, as well as providing an extensive range of online products and additional customer resources and services.Emerald is both COUNTER 4 and TRANSFER compliant. The organization is a partner of the Committee on Publication Ethics (COPE) and also works with Portico and the LOCKSS initiative for digital archive preservation. AbstractConfidence, trust and loyalty are three social emotions necessary respectively for the social processes of agency, cooperation and organization. In addition to the centrality of emotion in social life, an examination of these emotions demonstrates the importance of future-time in social structure. Temporality is seldom discussed in the sociological literature, but unavoidable in a consideration of confidence, trust and loyalty. An examination of confidence, trust and loyalty from the perspective of temporality clarifies issues of social rationality and indicates some of the limitations of rational choice theory.