Dadimashtaka Churna a polyherbal Ayurvedic formulation mainly used for gastro intestinal problem such as; diarrhea. Tawaksheeri, Twak, Patra, Ajamoda, Dhanyaka, Ajaji, Granthi, Pippali, Dadima and Sita are the main ingredients of formulation. Dadimashtaka churna prepared by mixing various herbs with sugar and traditionally it is recommended to take 3 to 5 grams of formulation with warm water/rice soup after meal. However it should be used cautionary with diabetic patients. The presence of various chemical constituents of different herbs makes this formulation worth full for gastric trouble especially digestive problems. The folklore use of Dadimashtaka churna needed to explore to enhance global acceptance of this formulation, considering this fact current article summarizes various aspect of Dadimashtaka churna.
A Structure is always based upon the function and literature about the Sharir tatva is reflecting the same phenomena in various ayurveda Samhita. This basic constitution of living entity is build up by five basic elements i.e panchmahābhuta in micro texture but specific combination of those five lead to gross structural elements that are māṃsa, Sirā , Snāyu, asthi , sandhi via adopting the properties of dhātu either in single or combination form. Among those five specific modification of māṃsa element is the peśi. Formation and regional distribution of those elements are widely explain in literature but effect of functional constitution upon the structure is well explained by the acharya sushruta while describing the peśī avayava specially. Difference in number and peculiar arrangements of those peśī in female is quite important to explaining the two more important function related to female body constitution in terms of source of gestation and nutrition to new progeny. Possible anatomical consideration of those specific peśī in modern science is necessary to make proper understanding.
Beauty is the desire of every individual to give pleasure to the senses. But, it is often equated with youthfulness and ageing is considered as a retarding factor of beauty. Especially, the appearance of symptoms of ageing on face (i.e. fine wrinkles, thin, loose, sagging, dry, dull skin, hollowed cheeks, spider veins) is not only a physical change but also have a massive psychological and social impact. Ayurveda talks about all the aspects of a healthy being (Sharirik and Mansik) and has described in detail Dincharya (daily regimen) which is one of the preventive principles of Ayurveda. Ayurveda describes some daily regimen modalities for maintenance of positive health required for achievement of a long, healthy, active life, achieving satisfactory enjoyment of life and attainment of self-realization. These daily regimens, if followed regularly have beneficial physical as well as physiological effects on our body and our mind. Citing the importance of Nasya-one of the modalities, Acharya Charaka says that it vanishes the symptoms of ageing from one's face. Also, Tailabhyanga, another modality, and also a prerequisite of Nasya; results in pacification of Vata Dosha: the preliminary cause of ageing. Tailabhyanga enhances the overall blood circulation of the face as the technique used for massage is along the arterial supply of the face (facial and angular arteries) and it also stimulates the facial and trigeminal nerve endings distributed across the face. The Sneha Gandusha and Kavala improve the circulation of oral cavity. Gargling procedure of Kavala poses the massaging effect over the oral mucosa and even strengthens the muscles of cheek, face and jaw bones thus, is a form of Vyayama for facial muscles. I.
Adhiṣthana is important part of any samprati which provides site for the accumulation of doṣa.. Apart from doṣa. Configuration, prognosis and chronicity of disease also depends upon various aspect of adiṣthana like as its type, location etc. So study of adhiṣthana in its structural and functional aspect is must for the proper understanding of disease. In vice versa involvement of specific adiṣthana leads to those specific symptoms may define functional aspect of that specific adiṣthana in some manner. Sushruta samhita is the text where not only majority part of text have been explained on the bottom of rachanatamk aspect but also elaboration of various adiṣthana is also available here. Kaṇḍarā, sirā, snāyu , kurch, māmsa rajjav are some of examples which has been specifically elaborated in its developmental ,structural and clinical aspect.
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