Morals is influenced by both education and the process of religious values internalizing to the children. The foundations of moral education is the obligation of parents and it is also the duty of teachers, society, and the government through various educational institutions. This article also examines the verses of the Qur'an relating to an educational approach based on the story of father and son that later can be used to teach the children character in their family. One of the main tasks of a parents is to teach their children moral education beside people who they live with, teachers, and government. This paper discusses the learnings found in the Qur an, the story of Father and their Sons and discuss how it contribute a family character education. This research was categorized a descriptive qualitative, described the history of a Father and his son in the Qur’an and how it should be implemented in a family moral education. The techniques of collecting the data were interview and observation. The findings show the role of father use several approaches in teaching his children which are still relevant with the current context. These approaches include experiential approach, the habituation approach and the emotional approach. Several families that became the object of research have implemented the three approaches.
The main problem in this paper is to see the many verses of the Qur'an talking about crying, making it difficult for people to distinguish where crying is recommended and crying is forbidden by the Prophet Muhammad Saw. The purpose of this study is: (1) to describe and analyze the prohibited form of crying, (2) To describe and analyze the recommended form of crying and (3) To describe and analyze the benefits of crying. The type of research that the author uses is library research with the thematic interpretation or Maudhu'i analysis method. The primary source of data in this study is Ahmad Mustafa al-Maraghi's Tafsir al-Maraghi, especially verses from the Qur'an and history related to crying. From the research that the author conducted, it can be concluded that the prohibited form of crying is pretending. Meanwhile, the recommended forms of crying are: (1) crying with emotion for the truth of the Qur'an, (2) crying, (3) crying for sincerity and, (4) crying regret for mistakes made (related to crying on the day of judgment). Then the benefits of crying are: (1) it can increase the solemnity, and (2) it is promised enjoyment by Allah Swt.
Allah must have created universe, included mankind, with particular purposes. Among the purposes are to become His loyal servants, to represent Him as the caliph of the earth: to control and preserve nature and its entity, to be trusted by Him to manage the earth where other creatures were not able to assume such responsibility. The three purposes of creating mankind reflects high educational values. To worship is the main and the only reason for mankind to improve their faith to Allah. As a caliph of the earth, men are supposed to teach others to be come more professional in managing things and trusteeship teaches men to get closer and more responsible to Allah Kata kunci: al-ibadah, al-khalifah, al-amanah, taklif dan keimanan.
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