Baby dumping is one of the most common forms of child abuse in Nigeria. Although this practice is not new, its current frequent occurrence and the negative implications it has on the babies concerned, however, makes it a serious social problem that requires urgent attention. Against this background, this paper examines the patterns, causes, and consequences of the baby-dumping phenomenon in Nigeria. One hundred (100) market women involved in the study were selected through a quota sampling technique. In-depth interview and focus group discussion were the methods employed for data collection. Data interpretation was done through content analysis and ethnographic summaries. Findings showed that the phenomenon of baby dumping is complex in nature: Multiple factors were identified as responsible for its occurrence and it was recognized to have a wide range of social and health implications on the dumped babies. This study advocates for an urgent shift from the current reactive approach to more proactive planning to effectively curtail the problem.
COVID-19 is the most recent deadly disease currently ravaging human lives, causing serious socio-economic hardship and generating different religious responses the world over. The various responses and interpretations given to COVID-19 by religious believers in Nigeria necessitate an appraisal of this subject-matter. Therefore, this essay examines the outbreak of COVID-19 pandemic and religious beliefs in Nigeria with a view to analyse the responses of religious believers to the outbreak of the disease. Data was obtained from existing literature, media reports and observations. Content, critical and constructive methods of analysis were used for data interpretation. The paper avers that Nigerian religious believers express both positive and negative responses with regards to the outbreak, containment and treatment of COVID-19. While some religious believers acknowledged the reality of corona virus and gave the government necessary assistance in tackling the menace, others denied its reality and formulate different conspiracy theories to fault government actions and scientific solutions regarding the containment and treatment of COVID-19. The paper submits that emerging evidences have shown that COVID-19 is real, as such; Nigerians should create a synergy between religion and science in finding lasting solution to the problems emanating from the outbreak of the disease.
The various categories of moral evil associated with some contemporary extremists' religious ideologies have continued to raise fundamental questions about the purpose of religion in human life the world over. In Nigeria, the Northeastern region has recorded the worst form of moral evil in recent years due to religious extremism. Therefore, this essay explored the phenomenon of religious extremism to underscore how it has occasioned large-scale moral evil in North-eastern Nigeria. Data were obtained from existing literature, media reports and observation of the contemporary religious situation in the Northeastern region. Historical, content, critical and constructive methods of analysis were utilized for data interpretation. Two major religious extremist sects (Boko Haram and ISWAP) are largely responsible for most of the moral evil in north-eastern Nigeria. These two extremist groups have continued to abduct, dehumanize, displace and kill innocent people across the northeastern region in the name of God. This paper submits that religious extremists should eschew violent extremism and embrace the philosophy of peace, love and tolerance in the practice of their religious beliefs for the common good of all.
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