This study contributes to the literature on the strength of place attachment, identity, and dependence in low-and moderate-income neighborhoods. It also engages the literature concerning the role of sense of place in community engagement and the disruption in place attachment, identity, and dependence that natural disasters can cause. By drawing on interview data collected from residents who returned to New Orleans after the storm and from former New Orleanians who evacuated to Houston but did not return, this article investigates the "sense of place" that residents in Ninth Ward New Orleans neighborhoods identify in their narratives about their preand post-Hurricane Katrina experiences. The data considered here suggest that returning residents believe that New Orleans in general (and their Ninth Ward neighborhoods in particular) possess a unique bundle of characteristics that, when taken together, cannot be found or replicated elsewhere. While sense of place is an important motivator for returning residents, the data also suggest that complementary factors must be in place if the full potential of this social resource is to be realized.Scholarly accounts of the combined effects of racism, poverty, and geography suggest that residents within Ninth Ward neighborhoods were among the most vulnerable populations in the city pre-Katrina and find themselves at a distinct disadvantage in the rebuilding process post-). Both scholarly and popular accounts suggest that institutional racism played a role in the disappointing government response to the immediate crisis and continues to play a role in the slow pace at which recovery assistance is administered (
This paper examines how social capital aids in post-disaster community recovery and redevelopment.While previous studies on social capital and post-disaster recovery have tended to focus on social networks as a source of necessary assistance, the primary focus of this study is on how social capital in the form of collective narratives affects post-disaster recovery. We argue that collective narratives can shape the recovery strategies that individuals adopt. To illustrate this we examine the postKatrina recovery efforts in St. Bernard Parish, an area devastated by flooding and significant environmental damage. In particular, we focus on the shared narrative that dominated qualitative interview data collected in St. Bernard, namely, its shared identity as a close-knit, family-oriented community comprised of hard workers. This narrative led community members to adopt a strategy that emphasized self-reliance.
Hurricane Katrina caused over one hundred billion dollars in property damage in the Greater New Orleans region. Although much attention has been paid to why particular communities have begun to recover and others have failed to rebound, very little attention has been paid to how the communities that have recovered actually went about doing so. This paper attempts to close that gap by examining how the church provision of club goods can foster social cooperation and community redevelopment in the wake of a disaster. In particular, we investigate the swift return of the community surrounding the Mary Queen of Vietnam (MQVN) Catholic Church in New Orleans East after Hurricane Katrina. Utilizing a unique bundle of club goods provided by the MQVN Catholic Church, residents in the New Orleans East Vietnamese-American community (a) rebuilt their distinct ethnic— religious—language community, (b) overcame the social coordination difficulties created by Katrina, and (c) engaged in successful political action to protect their community.
Public choice, Political economy, Hurricane Katrina, Post-disaster recovery,
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