The novel coronavirus pandemic has upended the world as we knew it and is a concern for governments globally. With cases still surging in different regions around the globe, the level of knowledge of COVID-19 and compliance with preventive measures still differ across cultural regions. Our study explored knowledge of COVID-19 and compliance with preventive measures among community members in Anambra State, Nigeria, using in-depth interviews (IDI). Data were sourced from 36 persons comprising 30 household heads age 48 years and above and six children age 13-17 years. Data were analyzed thematically. Findings revealed that a majority of the respondents believe that the COVID-19 pandemic is more of a hoax than reality. Other findings showed that this poor knowledge negatively affected their compliance with preventive measures to curb the spread of coronavirus. To improve knowledge on the coronavirus pandemic, we recommended dissemination of accurate information to ensure compliance with preventive measures.
Social work education in Nigeria is largely dominated by Eurocentric knowledge, theories and beliefs. This has led to a one-sided narrative where Eurocentric ideologies are advanced and indigenous knowledges often sidelined in academic curricula. This non-inclusive teaching and learning methodology acts as a continuous (re)colonization process where knowledge from Europe is imported and planted in the African academy. To contribute to the discussion for indigenous knowledge, this study researched the need for indigenous knowledges in social work education in Nigeria using 18 semi-structured interviews. Participants for the study were made up of 4 social work educators, 10 social work students and 4 social work practitioners. Major findings affirmed that social work education and practice in Nigeria was anchored by Western ideologies rather than indigenous knowledge. It was evident from research findings that indigenous knowledges need to be made more transparent in social work curriculum in Nigeria. Overall, indigenous and Western knowledges need to be blended in the present social work curriculum in Nigeria to ensure the best of both and to off avoid the "danger of a single story"
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