By comparing exercise and health domains, the current experiment extends recent findings that within‐participant analyses of attitudes and subjective norms predict behavioral intentions well (Finlay, Trafimow, & Moroi, 1999). Within‐participant analyses show that health behaviors are particularly likely to be influenced by subjective norms, and those that are relatively normatively influenced are intended to be performed more than those that are not. However, neither was true of exercise behaviors. Additionally, other potential predictors for exercise (e.g., indirect attitudinal measures and goal‐oriented attitudes and intentions) correlated more strongly with exercise behavioral intentions than did general health attitudes and intentions.

This article reclaims the historicity and sanctity of sanctuary as a dynamic cultural and spiritual practice and Indigenous survival strategy cultivated in regions of refuge and rebellion in the Americas. Tracing heterogeneous configurations of sanctuary in the North American Southwest during the Spanish colonial period, it compares the institution of church asylum with cross-tribal Indigenous sanctuary place-making and traditions of radical hospitality. As Indigenous people became refugees in their own homeland they capitalized on their knowledge of the landscape and banded with other persecuted and displaced peoples in “sanctuaryscapes,” vast autonomous regions and insurgent urban centers where new pan-Indigenous solidarities and identities emerged. Locating sanctuary practices within specific regional cartographies and social relations substantiates diverse autochthonous traditions of sanctuary that dramatically reorient and revitalize the origin stories that animate and also validate contemporary sanctuary movements and practices.

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